Tuesday, June 05, 2007

Honesty About Iraq

Once again Victor Davis Hanson drives it into the cheap seats.

Presidente George Calderon Bush (AKA The great Non-Communicator) has failed monumentally in explaining ANYTHING to this country and I ‘m beginning to think it’s because he doesn’t understand what’s really going on anywhere. Damn it!

Anyway…


Honesty About Iraq
How are we doing?

By Victor Davis Hanson


The United States can usually win even postmodern wars abroad if it can play to its strengths — which are marshaling our enormous material, intelligence, and technological advantages to defeat the enemy before he inflicts enough casualties to convince an affluent and comfortable public at home that such losses are simply not worth the envisioned aims.

So how are we doing?

As expected, many of our traditional advantages are being nullified.

How can Americans use air superiority against an enemy that hides among civilians and dares them to destroy infrastructure essential to our friends?

We create sophisticated communications at great cost and investment; the parasitical terrorists simply bore into them and use them at no cost and sometimes with greater effect than do their inventors (e.g., Why are not jihadist websites deemed as dangerous as IEDs, but not attacked in similar fashion?).

Money and know-how can rebuild Iraq along the designs of Western material society — but that only makes it more vulnerable as a single transformer blown up or a pylon brought down can suddenly take away the newly found improved life. It’s not just that a suicide bomber with a $100 vest can destroy $1 million worth of electrical infrastructure, but in the gruesome equation cast the American engineers into the role of the incompetent or sinister by their failure to repair and rebuild faster than an illiterate can destroy.

The globalized media is an American epiphenomenon, but the narrative of the war is still the IED, not the purple finger. We apparently have no way of convincing the world that the primordial enemy commits daily something far worse than the sexual humiliation of the entire Abu Ghraib fiasco. Somehow “thousands have been killed” is never qualified as those mostly butchered and blown up by insurgents — since the loose use of the passive voice lends a general sense that somehow Americans are directly involved in, or responsible for, the killing.

Our soldiers are fighting brilliantly, and history will record they are defeating the enemy while suffering historically low casualties. But if the sacrifice of American youth is not tied — daily, hourly — to larger strategic and humanitarian goals by eloquent statesmen who believe in the mission, then cynicism follows and, with it, despair.

The establishment of consensual government in Iraq, with the concomitant defeat of jihadists, will have positive ripples that will undermine Islamism and help to cleanse the miasma in which al Qaeda thrives. But again, unless explained, most Americans will not see a connection between the ideology of the head-drillers and head-loppers we are fighting in Iraq and those who try to do even worse at Fort Dix and the Kennedy airport. The war to remove Saddam was won and is over; the subsequent and very different war in Iraq that followed is for nothing less than the future of the Middle East — and now involves everything from global terrorism and nuclear proliferation to the world’s oil supply and the future of Islam in the modern world.

We need to confess that the jihadists are not only keen students of insurgency warfare, but good observers of the American psyche. We think their kidnapping, childish infomercials, gruesome tactics, and horrific websites are primordial and counterproductive; but they are more likely horrifically simple in inciting the most basic fears and self-preservation instincts of ordinary people. Precisely because decapitation belongs to a different century makes it more gruesome now, not less. Because the al Qaedists steal many of their talking points from the Western Left does not make them unimaginative as much as eerily familiar. And because we can daily predict the serial barbarity of the jihadists makes it not so much unimaginative as savagely inevitable.

So what to do?

We can quibble and fight about tactics on the ground, manpower numbers, strategic postures toward Iran and Syria, the need to prod the Iraqis, but our problem is more existential. Either stabilizing Iraq now is felt critical to the United States and the West or it isn’t. If the Left is right that it isn’t, then we should flee; if they are wrong, and I think they are, then we must start using our vast cultural and media resources to explain what is at stake — in a strategic and humanitarian sense — and precisely what it is costing America and why it in the long run is worth it, and how we have adjusted to counter our enemies who in the last four years have not won in Iraq or anywhere else either.

By our relative inaction on these critical informational fronts, we are only raising the bar impossibly high for General Petraeus when he reports back to Congress in the autumn. For election-minded Republican senators and representatives (whose defection alone can end the war) the barometer of success unfortunately may be soon not be improvement in six months, but only an impossible demand for absolute victory in 2007.

So more explanation, less assertion; more debate with, rather than dismissal of, critics. And the final irony? The more brutal honesty, the less euphemism and generalities, the more Americans will accept the challenge.

1 comment:

R.A. said...

How have we come to the point when close to half of our nation is incapable of understanding the truth in that analysis?

When did we become a nation of limp-wristed quitters when faced with a tough situation?

I've heard some couch their opposition to our efforts in Iraq in religious/moral terms.

However, when considering the horrors imposed year after year by Hussein upon the people of Iraq, his deprivation of even the hope of a better life, and that even the hard-to-fool U.S. Democrats believed he had WMD, A Few Shiny Pebbles blog post on what Christ meant by "love your enemies" is informative.

"In a sense it means to insist that your neighbor also lives up this moral code by doing your best to be an example and also to be a responsible member of a neighborhood community. It means trying to stop your enemy from doing bad or evil, as you would stop yourself. It means, as Confucius says somewhere, to recompense kindness with kindness, and transgressions and evil with justice. Just as you would not be an addict, or a bully, or neglect your surroundings or those who depend on you, you must insist on the same from your neighbors and your enemies, and when they do not meet that obligation, you must see that justice is observed. To stand by while your enemy is doing evil when you can do something to fight it, is to aid and abet that evil, which is to aid and abet a moral transgression, and not loving your enemy enough to insist on the living of a virtuous life.

This almost sounds paradoxical, an insistence upon a love that is so strict an observance of the moral and virtuous that it commands punishment, but it is really at the same time an insistence on an impartial justice. A system of impartial justice is one of the great achievements of humankind.

Remember, Christ tells us there is a Heaven and Hell. Whether you are religious or not, we are looking at this idea of loving your neighbor and enemy with an eye to what Christ may have meant by it, so we have to take into consideration the fact that when he said it, it was in the context of his whole belief system. I think this means we can interpret the precepts by assuming that if we prevent someone from doing the evil that would send them to Hell, we are loving them (and we are loving our neighbors in the greater context of humanity, those who would be their victims without our intervention). If they succeed in doing evil, then the only chance they have is to face their just punishment.

When Christ stopped a group of people from stoning an adultress, he is not just saving her, and bidding her to go and sin no more, he is also saving the potential stoners from doing wrong themselves. (This is a part of the story that I had never seen before I started thinking about what it means to love your neighbor.)

This means that you are obligated to be judgmental, and to act on your judgments. But all of this only has meaning if you, yourself, meet the requirements of someone who truly loves himself or herself, if you, yourself, strive to live the virtuous life."

Full post is at...
http://www.afewshinypebbles.com/2007/05/how_to_love_your_neighbor_and.html

The anti-war crowd in the U.S., in contrast to this post, is ready to give the Iraqi people, as well most others in the Middle East the middle finger. Very Christlike.